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Christianity: the birth of a new religion

Amidst all the controversies and comparisons, Christianity has always been able to stand up against Judaism. Even though the latter has played a major role in the creation of the former, they are nonetheless completely different religions. Judaism preaches of a different teaching as compared to Christianity, even though there were speculations that the content of these two are similar in nature. Despite having Judaism as one of its origins, Christianity is completely a whole new religion, completely different from that of Judaism or any other religions.

Judaism is the main religion of the Jewish people, which is also the basis of their beliefs and principles. They have their own religious literatures, including the Bible counterpart, Tanakh and the Talmud (Collins). The Jewish people believe that Judaism originated from the Covenant, or the solemn contract between God and the patriarch of the religion which is Abraham. This happened around circa 2000 B. C. and the religion still exists today (Reformation Society of the Twin Cities). Judaism however, does not follow monolithic practice.

It is open to changes depending on its effect on the religion. It is monotheistic, believing in the one God as the ruler and the creator. The authority n this religion is does not lie on those who preach the teachings of their god, but instead, it is on the sacred writings and traditions. The Jewish God is believed to be all-seeing, all-knowing, and all-powerful; the creator of the universe and the ruler of everything in it. This same God made a contract with the Israelites at that time, and was given the commandments through Moses.

The descendants of these Israelites were none other than the Jewish people, the people who observe and practice Judaism in their daily lives. To clearly relate how Christianity sprang from Judaism, one can see that Jesus, the son of God in Christianity, was a Jew. He was born and raised of by a Jewish family. The way of life that he taught was grounded to the Judaism, especially on the way it is taught. Jesus’ emphasis was on God’s love, and that he is the merciful Creator that people should all follow.

This is through loving each other and ridding themselves of wealth and power, in order to attain a redemption and happiness in the coming second life (Gartland et al. ). However, many Jews didn’t acknowledge Jesus as the Messiah; instead, some Jews suspected him of being a fraud and an impostor wishing to stir up social order. This eventually led to his arrest and was punished for the criminal activities being attached to his name. With his life and death, Jesus’ followers created what became the central thought of Christianity.

It was eventually spread in neighboring countries and nations, spreading all throughout the lands. Following the death of Jesus Christ was the age of the Apostles, around 30 A. D. to 70 A. D (Reformation Society of the Twin Cities). During this time, his followers began spreading the word of God, being led by Peter and Paul. They preached the teachings of Jesus to the gentiles in every land they set foot. Paul was a convert, who had been one of the main persecutors of the Christians before. He used his story of conversion to relate to them the reasons of his change of faith.

Around 38 to 65 A. D. , Paul travelled as a missionary and sent many pastoral letters in order to spread the word of God (Reformation Society of the Twin Cities). The emphasis of his teachings was on the rejection of worldly desires, or the desires of the human flesh. This has been the biggest step he took in is conversion to Christianity. It was also Paul who was able to create a very comprehensive theology regarding the life, death, and the resurrection of Jesus Christ, the Son of God, who died to redeem mankind of his sins. The Scriptures regarding Christianity were Written around 70-100 A. D. containing the account of Jesus’ followers who attested to His works, His miracles and His teachings (Reformation Society of the Twin Cities).

However, controversies arise when other religions question the existence of Jesus as a son of God. He was born of a human mother, which is questioned to diminish his divinity. Some people question whether the God the Father is more Superior to Jesus Christ, the Son. They then questioned the existence of the Holy Ghost who was the one who impregnated the mother of Jesus of him to become human (Jones et al. ).

This controversy came to an end when Emperor Constantine called for the Council in Nicea, aimed to settle the disputes raised by those who question the existence of Jesus and the superiority of His Divine father, since he was born of a human mother (Rempel). The Council in Nicea came up with the formula to refute these claims, which became the Creed of the Christian churches today. This states their belief in only one God, the Father who created heaven and Earth. However, this did not answer the claims against Christianity which were still being preached by those who were against Christianity.

Despite the advances of those who oppose Christianity, the religion was able to flourish, building churches in different parts of the world, converting every people they encounter into Christianity (Trevino). Christianity indeed came a long way to achieve its position in the society today. It was able to surpass the religion which has initiated it to form. Despite all the controversies it has encountered, Christianity flourished to become the largest religion encompassing almost every part of the world today.

Indeed, Christianity was able to show its worth, proving that it is completely a whole new religion, completely different from that of Judaism or any other religions.

Works Cited:

Collins, Sandra. “Classical Christianity and Rabbinic Judaism: Comparing Theologies. ” Library Journal Vol. 130. Issue 1 (2005): 1/6p. Gartland, Joan W. , et al. “Jesus within Judaism: Jesus in Light of Exciting Archaeological Discoveries. ” Library Journal Vol. 113. Issue 20 (1988): 1/9p. Jones, Trevelyn E. , et al. “The Rise of Christianity. ” School Library Journal Vol.47.

Issue 3 (2001): 2p. Reformation Society of the Twin Cities. “Judaism and the Rise of Christianity 33-476”. 2006. September 26 2007. <http://www. reformationsociety-tc. org/timeline_33-476. htm>. Rempel, Gerhard. “The Rise of Christianity”. 2004. Western New England College. September 26 2007. <http://mars. wnec. edu/~grempel/courses/wc1/lectures/13christianity. html>. Trevino, A. Javier. ” The Rise of Christianity: A Sociologist Reconsiders History. ” Journal for the Scientific Study of Religion Vol. 35. Issue 4 (1996): 2p.

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