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Influence Of The Five Pillars In The Muslim Culture

The Islam belief has long been viewed to be one of the world’s most disciplined yet the most misunderstood belief ever. Islam is a total way of life, encompassing the State, its laws, its social institutions, and its culture, and therefore it is not just a religion. This explains why the book Islam: A Short History says that for over 600 years, “Islam was the world’s most challenging religion, its strongest political force and its most vital culture. ” (Armstrong, 2002, 14) How has the Islam belief actually affected this particular cultural perception and traditional upbringing of the Islam communities around the world?

The five pillars of the said belief has actually been noted to have a strong implication on the life of the Islam individuals at present. The Five Pillars of Islam have influenced the Islamic culture by creating a welfare system, unity amongst Muslims and reaching its height as what is known as the Golden Age. Islam’s holy book, the Koran, “is considered the constitution of [Saudi Arabia] and provides ethical values and guidance,” states an official brochure. A pamphlet states: “The Kingdom frames its social, political, and economic policies in light of Islamic teachings.

” (Armstrong, 2002, 17) While there were several handwritten copies of the Koran on display, the principal theme of this sector was the pilgrimage city of Mecca (Arabic, Makkah) with its huge mosque and the Kaaba in the center. These were portrayed by large-scale models. The Kaaba, a huge cube-shaped building made of stone and covered by a heavy black cloth, is defined by an Islamic publication as “the place of worship which God commanded Abraham and Ishmael to build over four thousand years ago. ” Thus Islam (started by the prophet Mu?

ammad in the seventh century C. E. ) claims to be linked with Abraham, the patriarchal forerunner of Judaism and Christianity. It is therefore one of the three major monotheistic religious systems. In reality the Kaaba is located in the center of the huge open-air square that forms part of the great mosque of Mecca. At the annual pilgrimage (? ajj), over a million Muslims flock there to pray and to circle the Kaaba seven times. Each able-bodied Muslim considers it an obligation to make this journey at least once in a lifetime.

The exhibition also included a model of the massive mosque of Medina (Arabic, Madinah), known as the burial place of Muhammad. This particular thought about the holiness of the pilgrimage as per suggested by the ideas that it symbolizes, helped the entire Muslim society to reach the golden age. Their regular repetition of the creed and their prayers have continuously strengthened their faith and brought them to a more united state even though they are divided by world territories (.

Along with this, their practice of charity made them more giving [as they are obligated to give a percentage of their income to their mosques] as well as rather sacrificing on the part of their own belongings for the sake of contributing to the progress of their religious influence to the world as a whole. Their keeping tract of their responsibilities on pilgrimage and fasting actually intended to teach them how to become more accomplished through sacrifice and effortful completion of their duties to their fellow Muslims, to their fellowmen and to their God, Allah.

Hugely, the practices of life as per suggested by the five pillars of Islam affect both the personal and social interaction up until the modernization of the society at present. At the opening session of the 43-nation Islamic Conference Organization meeting held in Mecca, King Fahd of Saudi Arabia called for a new worldwide theological body to revamp Islamic laws and find answers to “the challenges of modern life. ” (Mehmet Caner, 2002, 19) He proposed the return of ijtihad—interpretation of Muslim sacred law—as a means to reappraise the application of some Islamic laws.

Although not all Muslim leaders desire such a change, Anwar Ibrahim, a Malaysian minister, said: “The revival of ijtihad would do away with outmoded thinking and ideas . . . It is necessary for us to reconcile Islamic laws with the modern world. ”(Esposito, 2002, 43) True, modernization has already entered the human society as a whole. Different cultures as well religious affiliations around the world are already interconnected through belief, Islam tries to remain as an exclusive belief that requires an original depiction of the old beliefs applied during the modern times.

Likely, the five pillars of Islam belief is still noted as the basic basis of the lifestyles of Islam individuals today (Esposito, 2002, 17). There may have been some changes at some point in terms of the modernity of the religion; however, the individual members of the religion still remain strongly connected with the basic truths that they pertain to as the basis of their life’s daily activities (Armstrong, 2002, 18).

Their golden years have actually shown how much their belief absolutely affected the progress of their society thus making further impact on the ways by which the world knows the Muslim society (Caner, 2002, 15). Their architectural designs are rather known to have been further influenced by their religious beliefs as most are following the required make up of a particular mosque that is obviously common on each Muslim community all over the world.

Not only that, keeping close track of their religious values have made it possible for the Muslim community to preserve traditional values that sets them apart from other communities in the world today.


Karen Armstrong. (2002). Islam: A Short History (Modern Library Chronicles). Modern Library; Rev Upd Su edition. Ergun Mehmet Caner. (2002). Unveiling Islam: An Insider’s Look at Muslim Life and Beliefs. Kregel Publications. John L. Esposito. (2002). What Everyone Needs to Know about Islam (Hardcover). Oxford University Press, US

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